Mesorat%20hashas for Yevamot 34:5

מאי נפקא מינה הא תנא דבי רבי ישמעאל (ויקרא יד, לט) ושב הכהן (ויקרא יד, מד) ובא הכהן זו היא שיבה זו היא ביאה ה"מ היכא דליכא מידי דדמי ליה אבל היכא דאיכא מידי דדמי ליה מדדמי ליה ילפינן

may be deduced from brethren,<span class="x" onmousemove="('comment',' the thy servants are twelve brethren (Gen. XLII, 13). ');">⁹</span> but not brethren<span class="x" onmousemove="('comment',' The expression 'brethren' in Deut. xxv, 5' in relation to the levirate marriage. ');">⁸</span> from thy brother.<span class="x" onmousemove="('comment',' In the case of the levirate marriage (Deut. xxv, 5) as well as that of Jacob's sons (Gen. XLII, 13) the expression is [H] 'brethren'; In that of Lev. XVIII, 16 it is [H] 'thy brother'. ');">¹⁴</span> What practical difference is there [between the two expression]? Surely the School of R. Ishmael taught: And the priest shall return,<span class="x" onmousemove="('comment',' Lev. XIV, 39. ');">¹⁵</span>

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